Category Archives: Eric’s letters

16 March 2020

“I shall see the Lord no more in the land of the living. No longer shall I behold my fellow men among those who dwell in the world. My dwelling, like a shepherd’s tent, is struck down and borne away from me; you have folded up my life, like a weaver who severs the last thread…” (Isaiah 38: 11-12).

“There is such a thing as a good death. We are responsible for the way we die. We have to choose between clinging to life in such a way that death becomes nothing but a failure, or letting go of life in freedom so that we can be given to others as a source of hope.” (Henri Nouwen, Life of the Beloved).

Beloved Brothers,

feeling deeply both gratitude for the gift and sadness for the loss, I announce to you the passing of our big brother, dear friend and a living icon in the fraternity, MARIANO PUGA CONCHA from Santiago, Chile. He passed away last 14 March 2020 at 88 years old. He died of lymphatic cancer.

Allow me to honor the soul brotherhood we had with Mariano with the following lines. My first encounter with Mariano was in Cairo General Assembly in 2000. Prior to his election as general responsible, his presence in the assembly was like a virus contaminating us with joy and laughter with his delightful singing accompanied by an accordion. Little did I know that these songs were from the slums of Santiago, very jovial and empowering and never depressing. He was like a troubadour singing with his lungs and heart the dreams and aspirations of his people in Santiago. His wild spirit and joy-filled music captivated me.

My second encounter was in the US in 2002. He was visiting US fraternity while I was in a sabbatical. The late Howard Caulkins, another dear friend proposed that if I would come with him to the country assembly in Minnesota then, he would drive me to Mepkin Abbey where I would spend my sabbath year as monastic guest. We did drive together and there, I met Mariano again. Very easily, we reconnected, soul to soul, in a deeply personal and intimate way. I was sharing with him my crisis with the Church, with my personal demons and with God and I never felt so listened to. He simply embraced me tightly like an elder brother comforting a younger brother, with tears in his eyes, feeling my pain. Then, he smiled at me with these soothing words, “It will be okay.” We parted ways with a promise to hold each other in prayer – I to the Abbey and him to Tammanraset. My more recent encounter with him was last year in Cebu during the General Assembly. At 88, travelling across the globe took a heavy toll on him. He was hospitalized twice, and in both times, I was with him. The sage in him was calling me to come out from the tomb of my pretense and share personal testimonies. We easily reconnected, brother to brother, valuing each of our stories, at the emergency room (where he stayed for 5 hours) then, inside his room (which he vehemently resisted for he wanted to stay at the ward with the poor people), until very late in the evening. Then, with a smile on his face, he whispered to me, “the assembly has just finished, I could now go home.” I went home that night, so humbled yet so enriched by this soul-full exchange, our review of life which for Mariano is at the heart of any assembly of brothers.

Allow me to share also some lines which Fernando Tapia wrote to me about Mariano. “Mariano was a passionate seeker of God and a lover of Jesus of Nazareth. The encounter with Him through the poor of a dump changed his life forever. He left everything and entered the seminary. Here he met Charles de Foucauld and followed his spirituality until the end of his life. He was a spiritual father and formator at the seminary of Santiago. Then he became a worker priest for more than 30 years of his life sharing in the lives of the poor. He always lived among them. He was their pastor, defender during the time of military dictatorship of Pinochet, suffered being imprisoned 7 times. He promoted a church committed to the poor. He preached many retreats in Chile and outside of Chile. He was a man of prayer, of joy, close to everyone, a friend of believers and non-believers, a missionary to the peripheries of the Chilean society, following in the footsteps of Bro Charles. The gospel was his guide which he wanted to cry with his own life.”

Mariano, brother, friend, thank you very much. Thank you for you wild witness of a wild God in Jesus of Nazareth. I share the gratitude and the grief of the poor people of Santiago whom you have touched by your witness. May Jesus, the Good Shepherd welcome you to your new abode for eternity which he prepared for those who are faithful.

Brothers, I pray with Mariano that in our meetings and assemblies, we continue to risk sharing our poverty and vulnerability to one another. It is our poverty that unites, qualifies and liberates us as brothers-in-fraternity. The same is our springboard for mission with the poor, as we said in Cebu. May it also be our humble yet firm resolve to share in the missionary life of Jesus of Nazareth with the poor in the footsteps of Bro Charles.

With my fraternal embrace,
Eric LOZADA

PDF: Letter of Eric. Our brother Mariano PUGA, engl

“A child is born for us, and a Son is given to us…” (Isaiah 9:5)

Beloved brothers,

I am so sorry that this Christmas letter comes to you as a new year’s message. It’s just that in our diocese at the moment, I am asked to do a couple of sensitive ministries that many at times, I lose my balance. Wresting with evil and all its complex shadows that damage persons, relationships and institutions like the church, I repeatedly struggled to fall into the hands of a loving God for light, inner peace and love. But at times, I feel sad, angry and helpless. And so, by the grace of God, I am here, better late than never. Allow me to embrace you with warm greetings of joy in your local fraternities, dioceses, country and continental fraternities. Though many of you are still without faces to me but I continue to whisper each of your names before the Beloved. (Thanks to our directory but it needs updating). Last year, I was privileged to have met brothers from Haiti, Dominican Republic, Southeast USA, South Korea and Myanmar. In a special way, the Haiti meeting of the Association of the Spiritual Family of Charles de Foucauld last April has both grounded and expanded my knowledge of the Spirituality and Tradition. Thank you, sisters and brothers for the hospitable welcome, brotherly exchanges and humble witness.

I would like to start with the first question that Yahweh asked Adam in Genesis: where are you? I ask this question periodically just to check how grounded am I with my reality. Reality is not really mine but God’s reality in me and in the world and how free or unfree am I in responding to it. Adam was unfree, afraid of his nakedness, hiding from God, guilty of his sin. Without his knowing it, he operated from a distortion that alienated him from God and from his truth. From Adam came forth a whole “cracked” humanity. Yet, the prophet Isaiah prophesied about the coming of the new Adam: “a shoot springs from the stump of Jesse, a scion thrusts from his roots: on him the spirit of the Lord rests…” (Isaiah 11:1). There is a new humanity that is born from a tree that is cut from its roots – a humanity not hostaged by evil but “divinized,” restored to its original goodness. The crack is still there not anymore as a block but as the only opening for the flow of God’s grace to come in. And so, we pray, “O God… grant that we may share in the divinity of Christ, who humbled himself to share in our humanity.” (Christmas, Collect).

Pope Francis has enabled us to look again at the nativity scene with his apostolic letter, Admirabilis Signum. The most admirable sign is that a humble infant God entrusted himself into the hands of a broken humanity. While most of humanity was not ready, the shepherds, animals, the manger were ready. They represent humanity receiving God in its lowest poverty, brokenness, imperfection, filthiness and by this radical act of self-donation, we become what we receive. This is pure divine initiative. The “manger” of our hearts, hardened and torn by evil in all its forms, both structural and personal when held before God becomes a humble yet prophetic space for encounter, dialogue, healing and hospitality with the many disguised faces of the Emmanuel today.

Allow me to bring into the picture Bro Charles, his wild life, excessive behavior, restless energy, passionate letters. He spent all his life trying to ground himself on the Mystery of the Incarnation. “Lord, if you exist, let me know you.” His was a cry for an experiential knowledge of God. He wrestled with the Mystery. And in God’s gentle and patient ways, he led him into a liberated response to the forgiving love of God. “Now that I know that there is a God, I cannot but give my whole life to him.” A further growing down into the Mystery made him say these words, “my way is always to seek the lowest place, to be as little as my Master, to walk with him step by step as a faithful disciple. My life is to live with my God who lived this way all his life and who has given me such an example from his very birth.” Jesus did nothing other than to go down and this marked Bro Charles permanently. The radical littleness of God at the Incarnation bore fruit to a life of further growing down into the radical humility of God in Nazareth. From Bethlehem to Nazareth, two foundational mysteries of God revealed in the life of Jesus and when we get this right, in the footsteps of Bro Charles, our lives, our way of doing mission as diocesan priests and the way we see the world is changed forever.

Before the Mystery, may I invite you to hold the complex realities of our local, country, regional and international fraternities, our dioceses, our church and our world. We have already seen some of these in Cebu but there is a need to see them with new eyes and respond with new enthusiasm and hope. The unassuming humble God of Nazareth may have subtle invitations for us in these realities.
In the April gathering of some 20 members of the Association, we learned of Haiti as a poor country but rich in faith. Our Little Brothers and Little Sisters of the Incarnation have a very prophetic and concrete presence in the lives of the Haitians in agriculture, education, livelihood programs, social services. Yet, corruption in the political system is making the country still in a dark tunnel of poverty, uncertainty and unrest. (As of the moment, the situation is even getting worse). Frs. Jonas Cenor and Charles Louis Jean, former little brothers of the Incarnation started the fraternity with 3 brothers in 2015. Fr. Fernando Tapia has visited and invited them to the Pan-American Meeting in 2017. With occasional visits from Fr. Abraham Apolinario, they continue to look for possibilities to meet regularly. The problem is not only distance but more so, the political climate is making travel dangerous. Where is God inviting us?

Our membership in the Association is a gift. I am in awe at how Bro Charles has inspired so many charisms and missionary work in the Church and some are still coming in. We could not set aside, however the tensions that this diversity brings. But these tensions could be life-giving when they are seen in the bigger agenda of the Kingdom. We all are invited to drink again and again from the same Spirit so that we can all walk together in harmony. The Association, though is asking for our more active involvement in terms of correspondence and attending meetings. I am handicapped in the French language and so I have invited Fr. Matthias Keil to represent us.

The fraternity in Santo Domingo and Santiago is very alive yet getting older. Pioneer member and retired Bishop, Rafael Felipe, his presence and life-witness is like a lighthouse to both clergy and seminarians of the diocese of Beni. He has been introducing the fraternity to the seminarians and had preached a couple of priest retreats on the Fraternity. Fr. Lorenzo, a very dynamic priest of a small parish lives in a semi-monastic community of priests, sisters and seminarians. Fr. Angel Marcano, however, asks the question that still seeks for answers: why after 30 years, we have not grown? Where is God inviting us?

I was privileged to have attended the 40th anniversary of Fr. Jerry Reagan in Toybee Island, Georgia, USA in May. His rectory is a fraternity house where priests could come and spend the night. He drives for 2 hours every month to Augusta to meet with the brothers, including Fr. Peter Clarke who is already 91. Starting with adoration, then review of life and ending with an agape, their meeting has been very regular and intimate that when a brother decides to leave, it leaves the fraternity fragile. With no new member, the fraternity is even more vulnerable.

The fraternity in South Korea is young and vibrant. Fr. Paul, who has lived in Tamanrasset for some time, started the fraternity in 1994 with Fr. Philip Yoon and is joined in by mostly young pastors. Christianity in Korea is very unique because it is laid on the foundation of the blood of thousands of martyrs who are mostly lay people. The brothers contribute from their personal money in order to put up a house where they could meet for the monthly meeting. Just like many, they struggle with desert day, review of life and the English language.

Seeing Frs. Eugene and Matthew and how they live, the fraternity in Myanmar has an ascetic face. The majority Buddhist religion made prominent by the presence of pagodas everywhere and the wearing of slippers (not shoes) make living in Myanmar naturally simple. Asking a non-JC priest, however, about his perception of the fraternity, his answer has disturbed me, “I cannot be honest with my answer in front of them.” What is the underlying face of the fraternity? Where is God inviting us? The brothers, though, struggle with finding regular time for meeting, desert day and review of life.

Cardinal Benjamin Stella, the prefect of the Congregation for the Clergy in Rome has written me a letter through Fr. Aurelio, expressing his deep closeness with us and that we may “live afresh and with joy our mission according to the guiding principles” of the Holy Father. He, however, spelled out some concrete challenges – that we may take seriously the Nazareth month; that our fidelity to the means of spiritual growth ad intra is a necessary requirement for authentic mission ad extra; that our going out to the peripheries needs to be accompanied by our on-going conversion in order to bear fruit. The international team is scheduled to meet with the Cardinal in Rome in July this year.

In our team meeting last October, we, your brothers in the international team have discerned a major path that we need to take. We train a team of itinerant priests who will introduce the Fraternity Week (modeled after Brazil) to 4th year-theology seminarians, young priests and even make it available as annual retreat for priests. We need to write to the local ordinaries and we are starting this venture in Asia.

Finally, my gratitude to the financial acumen and hard work of our two Matthiases – Fr. Matthias Keil of Austria, our general treasurer and Fr. Matthias Fobe of Germany, our financial consultant. We have now a new bank account under 2 signatories – Fr. Matthias Keil and myself. Speaking of finances, the international team has agreed that brothers who need assistance to attend the Month or meetings abroad they need to be first supported by the local and country fraternities and only then will the international fund be asked to help out after due consultation with continental responsible. This is to put a stop to a sub-culture of entitlement and using the fraternity as a passport to travel abroad.

Brothers, Christmas is the opportune time for us to give birth. We move forward to the new year by looking back at the Father who gave us Jesus. We too need to give birth to our simplicity of life, joy of being, humility, loving compassion to poor. Side by side, together as brothers and friends, we walk by faith not by sight for our on-going configuration into Jesus’ life and ministry as inspired by Brother Charles and for our life-giving mission work with God’s beloved people.

Kindly offer a prayer for me, your inefficient brother-responsible.

With my fraternal embrace,
Eric Lozada

PDF: Letter of Christmas of the general responsible, 1 January 2020

Feast of the Visitation of Mary, 31 May 2019

A LETTER FROM THE GENERAL RESPONSIBLE TO THE BROTHERS OF THE WORLD

“The Advocate, the Holy Spirit whom the Father will send in my name will teach you everything and remind you of all that I told you.” (John 14:26)

Warm greetings of peace to you, dear brothers,

With all humility, I make a personal confession why it took me so long to write this letter. Many times, I sat in front of my computer not knowing what and how to write. It felt like a pregnant woman about to give birth but her pelvis is too narrow for the new born. I struggled with words but my biggest struggle was the heart, having the right spirit and disposition of a brother. Many of you are mere names to me without faces and stories that we share to qualify our being brothers. I needed the time to ground myself to the Father who has invited me to leave the comfort of my homeland and is sending me as a missionary brother. I needed moments of nakedness before Jesus at prayer whose Spirit at Nazareth is inviting you and me to this great adventure of downward mobility, living simply but with joy, in ordinariness and obscurity, finding the last place, consumed by the gospel of the greatest as the least, seeing Jesus in the poor, apostolate of goodness, not lording over but serving, to be poor in spirit for the sake of the kingdom. I needed the space of being rekindled by the spirituality, life and intuitions of Brother Charles through the testimonies of brothers and sisters who are deep into the life and the tradition of the Fraternity. The meeting with the spiritual family at Haiti last April, my visits to the brothers in Haiti, Dominican Republic and the United States and my retreat at a Trappist Monastery in Georgia have been a tremendous help. (These will be the subject of my next letter). Jesus too needed that space in my heart for my conversion because even if I am 30 years in the fraternity and have been in 3 months of Nazareth, I still have unhealthy and immature ways that may stand in the way of this ministry. Being an unfinished project myself, I need your honest feedback and fraternal advice. Please tell me and I would gladly receive them as a gift for my on-going formation.

As you know, before I was elected general responsible, my world revolved around my little fraternity in a small village, without TV and internet, as a chaplain of a small Carmelite monastery of nuns and dean of studies of a small college seminary, coming from a small diocese in the Philippines. My world was then very small, my way of living very rural and the thought of writing to the brothers all over the world is overwhelming at the least. I thank the Advocate for enabling me to write. I pray that these same words may not stand in His way of teaching us everything that Jesus wants us to know. I thank you for your generous patience. I am so sorry for those who feel orphaned by my long silence. In my silence, I whispered your names in my prayer (thanks to the directory), one day at a time.

Another Look at Cebu Assembly and Beyond

Our Cebu Assembly last January was indeed “a precious manifestation of the Spirit of Pentecost.” My brotherly joy and sincere gratitude to all of you who have prayed for us while in Assembly. To our continental and country responsibles with our former general responsibles, Mariano and Abraham who have travelled to the other side of the globe just to be in the assembly, thank you very much. To the previous team – Aurelio, Jean Francois, Emmanuel, Mark and Mauricio – for your great planning and hard work before and during the assembly, thank you very much. We can only build on what you have generously laboured. Thanks in particular to Aurelio for the legacy project of iesuscaritas.org website and for Jose Alberto Hernandis who is very willing to manage our website. My joy and gratitude to the members of my team with Tony Llanes as my co-general responsible who are very willing to serve. Since ours is service to the international fraternity, may I beg you to write to us your concerns, news, invitations, feedbacks, stories. I personally chose them to represent the four continents so that there would be more easy access to news and information. Here are our contact details:

Eric Lozada, ericlozada@yahoo.com – 63 9167939585;
Tony Llanes, stonyllanes@yahoo.com – 63 9183908488;
Fernando Tapia, ftapia@iglesia.cl – 56 988880397
Honore Savadogo, sawono2002@yahoo.com – 226 70717642
Matthias Keil, Matthias.keil@graz-seckau.at – 43 67687426115.

Just as you trust us, can we also trust you to help us in this? More than a top-down dynamic, we wish to have more dialogue, transparency, reciprocity, feedbacking in our different levels of communication. For a start, we are meeting this 11-18 of October in South Korea and we would appreciate anything from you – personal, local, national, regional – that you may want us to consider and respond to. You may channel them to me or to your continental representative in the team.

Brothers, the Letter from Cebu is not a finished document. It is a work-in-progress. May I invite you (and let us be together in this) to make it a subject for personal and fraternity re-reading and discussion. In Cebu, we have identified and have committed ourselves to be missionary diocesan priests inspired by the witness of Bro Charles. We have contemplated the realities of our society, church and fraternities from the different continents and countries. We have listened to the call of the Spirit to be church in the peripheries (thanks to the prophetic leadership of Pope Francis). And from the calls that we heard, we are firmly resolved to concrete and strategic actions for the development of our society, church and fraternities.

In your re-reading and discussion, may I invite you to treat the document as a friend whose words are Spirit-filled, transformative and prophetic. The reality of violence, terrorism, injustice, trafficking, serious ecological crisis, migration, globalization of indifference, fundamentalism, secularization (the list is too long) is very complex. Yet almost immediately, we tend to project this reality from outside. This attitude is not very helpful. We need to be more involved. Asking the Spirit for the gift of courage and humility, we take a long, loving look at our interior structures/subcultures –values, mentality, lifestyle, biases, attitude, preferences, wants – as diocesan priests. We name the many subtle ways where we have been part of the problem. We share our realizations to brothers in our fraternity who could help us in our growth. Perhaps, the most beautiful gift we could offer our world today is by owning that we have been a part of the problem. Hopefully, with repentant and transformed hearts, we become part of the solution.

The Spirit is calling us to be a church in the peripheries. Asking the Spirit for the gift of courage and trust, we explore together the peripheries of our soul – the rejected, ugly, despised, deep-seated, hidden, denied parts of ourselves that we need to claim, own, accept, embrace and heal. Here, we need the intimacy of our fraternity to be able to share our deepest wounds without being judged. As need be, we may consult a professional for our on-going growth and recovery. Then, the next time we go to the peripheries, we are different. We are more interiorly free and happy missionaries. The sad thing is when we go with our unhealed wounds and unreal selves. We go blind, needy, full of ourselves and we do not even know that. We forget the agenda of Jesus and the Kingdom. How can the blind lead another blind? I am convinced that the best gift of mission we can give to the people of God, especially to the poor is our attentiveness to our on-going transformation as missionary disciples of Jesus.

Brothers, in Cebu, we saw how we all struggled with the desert day and review of life. We need to treat this fact not as a conclusion but as a starting point. The conclusion is quite obvious and we need to be honest about it. It means poor quality of our meetings, our relationships, our ministries and even our prayer. This is our poverty and our lack of attentiveness to the essentials. This is also our path to liberation and wholeness if we want it. We need a firm resolve to commit to a regular and quality time of solitude in the desert where the Divine Therapist could transform us and make us whole. Our review of life is not a mere report of our lives and ministries, no matter how honest we are. Rather, it is a place of encounter with the Spirit who enables us to see our lives as God sees us. Our fraternal sharing is a real place of heart-to-heart meeting. In the regularity of such meeting, we grow together as soul brothers – more trusting, honest, intimate, truthful, less judgmental, pretentious and defensive, more caring and committed to each other’s on-going growth as beloved disciples of Jesus at Nazareth inspired by Bro Charles. This witness of fraternity is for me a good vocation campaign.

Come, O Holy Spirit, Come

Allow me to speak a little about the coming Pentecost feast. The Acts of the Apostles records, “When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the spirit enabled them to proclaim.“ (Acts 2:1-4)

With due respect to our bible experts, especially Emmanuel Asi, may I invite you to meditate with me this text. It seems that the favourite place of the Holy Spirit is when persons meet as an intentional community of friends, brothers, ((including sisters) believers of the Risen Christ. At its core, a community, different from a crowd, is a firm resolve of every member to ceaselessly work for what unites rather than what divides, mindful that everything is a gift and that there is only One Giver. Though we struggle with differences (mind you, it is always a tough one) but we keep coming and falling into the Source that unite us. Every time we pray, “Come O Holy Spirit and renew the face of the earth,” we are praying what Jesus the High Priest dream of the world, “Father, that all may be one just as you and I are one.“(Jn. 17:21) The Holy Spirit, the Giver of Life (as we profess in the creed) infinitely animates, enables, transforms and gathers all of creation so that it becomes one living image of unity in the Trinity just like in the beginning. The whole earth, not just the human world, as Pope Francis fondly calls, becomes our common home where life in all its forms is revered as sacred and a gift. When Paul teaches the community at Philippi “to put all things under Christ,”(2:10) Christ is the universal reference point of everything and not just for Christians. To be men and women of the Spirit, then is to always work for what includes rather than what excludes, for dialogue, for universal fraternity with everything that is.

Jesus’ name for the Spirit is the Advocate. Jesus promised the Advocate who will teach us everything that we need to know. In legal terms, the advocate means a defence attorney. The Spirit is our defence against the spirit of the Evil One operating in our world today, be it in political and economic structures, in interpersonal, familial or communal relationships even in the subcultures within church and religion. It is very cunning and deceptive, always disguised as good and even as license to do evil in the name of God. The text tells us that the coming of the Invisible Spirit takes the visible form of tongues of fire resting on the head of each of the apostles gathered. We pray for that fire to rest on each of us “to transform our hearts of stone into hearts of flesh” and make us more able to discern very well where evil lies from good. May the fire of Truth rekindle our hearts with a passion for Jesus and the Kingdom. The other visible image of the Holy Spirit is a strong wind that fills the entire place of those gathered. We pray for that strong wind to topple down and transform hearts and institutions hardened by indifference, violence, hatred, resentment, exclusion that only fragments God’s creation. May the Spirit who is a strong Wind widen the spaces of every human heart to include the poor, the marginalized and the stranger in the family of God’s beloved children. May our fraternities be schools of the Spirit so that we become passionate yet gentle disciples of Jesus at Nazareth in our violent and fragmented world as inspired by Brother Charles.

Brother Charles, the Universal Brother

Finally, a note on Brother Charles. Early this year, Little Sister Kathleen of Jesus published a book of the same title. It contains the major themes and I love how it is written. Thank you very much, Kathleen. As you already know, Brother Charles – his life, message, intuitions – should occupy a significant space in our on-going formation as diocesan priests. It is what qualifies us. The more we know him, the more we know Jesus, his Beloved. Brother Charles is not just some icon to be venerated. He is a living call, a tangible point person in our deep longing to follow Jesus.

On the call to be universal brother, Little Brother Antoine Chatelard points out, “It’s first about being a brother, before thinking about being universal.” In the life of Brother Charles, the intuition to be a universal brother first happened in October of 1901, as Sr. Kathleen narrates, when Brother Charles settled at Beni Abbes. Through the generosity of his cousin Marie, he was able to buy a piece of land strategically located halfway between the walled local villages and the French garrison. He built, through the help of the French army, a little monastery bounded by lines of big stones. And this is the key. “He himself would rarely go beyond it but anyone could enter. He wished to be a universal brother in a context of conflict involving many opposing parties. “(p.16).

That was a moment of insight! The call to be universal brother is first and foremost the call to be a brother. In Brother Charles, to be brother is to stand in the in-between, (not black or white but gray) in the middle (not the same with being at the center) of many opposing parties. A brother is immersed, rooted, right in the midst of Reality with all its paradoxes, tensions and complex cross-points and he never leaves his stance. If he leaves and moves off the middle, he becomes particular. In embracing one, he excludes the other. He is not some fence-sitter who does not have any concrete stand on any socio-political-economic-cultural or even church issues. On the contrary, he is grounded on what is going on and he stands in the middle of everything. When he opts for the poor and the marginalized, he includes the rich. Precisely, it is only in being at the middle of things that he can embrace all things as universal brother. And it is only then, with this evolving insight that Brother Charles began to call his house not a hermitage (living under a cloistered monastic rule of life) but a fraternity where anybody could come and is welcome. He painted at the ceiling of his fraternity the image of the Sacred Heart of Jesus whose arms are wide open to anyone who comes. His consuming closeness with the Sacred Heart of Jesus leads him to imitate Jesus Caritas, the Universal Brother par excellance of which he is only a humble witness pointing to Jesus.

Brothers, thank you very much for your generous patience in reading along my rather long letter. I continue to hold you, your fraternities and your dioceses in my prayer one country at a time. Please pray for me also your little servant-brother.

With my fraternal embrace in Jesus Caritas,

Eric Lozada

PDF: Eric`s Letter, may 2019, english