Jacques GAILLOT, Blessed are the Merciful

If I were asked to draw mercy, how would I do it? A person approaches me with arms extended, with a face full of goodness and eyes that speak of the tenderness of his/her heart.

Mercy shows excess, disproportion, superabundance, gratuitousness… It goes beyond our pittances.

It is no wonder that we are surprised and taken aback.

Surpassing the logic of giving and receiving, it exceeds strict justice, expecting nothing in return.

Mercy is Jesus’ signature: a gift that exceeds all justice.

In the Gospel, only women show evidence of superabundance!

“I love them so much I find them beautiful”

Some time ago I was invited to visit a home for people with severe disabilities. It was a house that lay on the outskirts of a town. The person who accompanied me through the different rooms was a priest. Normally he worked at night but he had to be there so that I could pay the visit.

20160810_01I passed disjointed bodies, broken faces that seemed covered with masks of ugliness. I found their screams unbearable.

I was anxious and upset. The one accompanying me noted my unease, he looked at me and made this extraordinary statement that I have never forgotten:

“I love them so much I find them beautiful!”

This pierced my heart. A path opened before me to discover my fears and weaknesses. .

I understood that loving is not doing something for someone, it is to discover that it is beautiful. Is happiness not knowing that one is beautiful in the eyes of others?

This priest had a heart of “flesh” not a heart of “stone”. He didn’t put up walls of fear to protect himself from others. He was free to approach them and love them. He could understand each disabled person: “You are important! I love you! With your wounds and your weaknesses, you can be great and be yourself”.

“I can’t forgive”.

One afternoon, a woman I barely knew, begged me insistently to go to see a great friend of hers who was about to die in the Salpêtrière, the great Parisian hospital: she was suffering from Charcot joint disease (hereditary motor and sensory neuropathy).

I refused: to go to the hospital to see a woman I didn’t know and who was about to die; was difficult. Why? But the woman on the telephone ignored my reluctance.

“I beg you, come here”.

I left everything and went to the hospital, with leaden feet and unwillingly: I knew nothing of this sick woman who was about to die, not even her name. Was she married? Was she a Christian? And if there were two patients in the room, which one was her?

20160810_02Knocking at the room door I stopped my questioning and put my trust in the Holy Spirit..

I saw an enormous smile on the face of this woman with Charcot joint disease. The man at the foot of her bed was her husband. He left hurriedly.

I found myself alone with this woman who was very thin and was unable to speak. She was writing on a small slate without pausing and showed me the slate. I liked what she wrote.

  • “Thanks for being here. Can I ask you a few things?”
  • “Yes, if they are not too difficult”

She began to laugh. Her question surprised me:

  • “What will happen when I reach the hereafter?”
  • “You will see when you are there, what is important is what is happening now”

My reply caused her to laugh out loud. All was well between us.

“I think the same as you”

Then came the crucial question:

  • “I haven’t managed to forgive those who have wronged me. I would like to die in peace. I have a weight in my heart”
  • “It is not easy to forgive. Despite our efforts we don’t manage it. Let us both ask our heavenly Father for the strength to forgive those who have harmed us”

I took her hand and slowly said the Lord’s prayer. I noted that she joined in the prayer with all her heart.

I gave her a blessing. I kissed her on the forehead and left.

20160810_03One afternoon I received a text message on my phone:

“I have forgiven. My heart is at peace. Thanks be to God. Thank you for this light-filled encounter”.

Next morning a new text-message:

“My heart is at great peace. I am ready to go when the Lord wants. Thanks again for that meeting of peace and light”.

She died soon afterwards.

Mercy is not manufactured; it is received.

God’s gift is not bought, is not sold, it is not a return call.

Give freely without expecting anything in return, without anybody losing hope.

Risk loving until the end.

”Mercy is the best way to enter the Kingdom of God”. (Pope Francis)

“Blessed are the merciful for they shall obtain mercy” Mt 5,7

20160810_04Jacques GAILLOT,
Bishop of Partenia,
Priestly Fraternity Iesus Caritas

Paris, 20 June, 2016
(Text of Jacques GAILLOT exclusively for iesuscaritas.org)
(Thanks, Liam, for English translation)

PDF: Jacques GAILLOT, Blessed are the Merciful

(Español) Nazaret, el mensaje de fraternidad universal de Carlos de FOUCAULD. Aurelio SANZ BAEZA, Semana de Teologia, PUC SÂO PAULO, junio 2016

NAZARETH :

THE MESSAGE OF UNIVERSAL BROTHERHOOD
OF CHARLES DE FOUCAULD TODAY

Aurelio SANZ BAEZA

PUC SÂO PAULO, Theology Week, June 2016

“”Our whole life, however silent it be, the life of Nazareth, the life of the desert, the same as our public life, should be a preaching of the Gospel by example, our whole existence, our whole being must proclaim the Gospel from the rooftops, our whole person must breathe Jesus […] Our whole being must be a living preaching, a reflection of Jesus, a perfume of Jesus, something that cries out to Jesus, that makes one see Jesus, that shines like an image of Jesus”[Charles de FOUCAULD (Meditation on the Gospel – OS p395)

TO WHERE DOES THE SPIRIT OF NAZARETH LEAD US

  • To become embodied in the realities we are living.
  • to live friendship with Jesus in adoration, contemplation and the encounter with people (fraternity, neighbours, work companions the excluded…)
  • To change to become human beings that need others and Jesus.
  • To accompany people in a simple manner, learning from them, from the least and poorest.
  • To see the world through the eyes of Jesus: he who does not judge, he who listens, he who forgives, he who concerns himself that wine and bread not be lacking, he who multiiplies the loaves and fish of our interior for the good of others.
  • To be ready to denounce injustices that affect others.
  • Not to flee from problems, from without or within, and to respond as honest men and women.
  • To allow God seek us and invite us to the banquet of joy.
  • To have fraternal encounter with those who do not believe, or do not believe as we do, or who are of another culture or language.
  • To not judge or live with prejudice.

God, the infinite Being, the Almighty, becoming man, the last of men

HOW TO LIVE NAZARETH TODAY

  • With the style of Nazareth: as Jesus lived the greater part of his life among his neighbours. It is to be with, not in order to proselytise.
  • In brotherhood.
  • Opting for those who are last
  • Being conscious of our limits as far as we can.
  • Not to flee from ourselves or from others.
  • Being embodied in the culture where we are living, yet without abandoning a critical attitude when it is opposed to the Gospel.

I am eager to finally live the life I have been seeking for more than seven years, which I have glimpsed, guessed at, walking the streets which the feet of our Lord trod, in Nazareth; a poor craftsman lost in abasement and obscurity”.

WHAT THE MESSAGE OF BROTHER CHARLES SAYS TO TODAY’S CHURCH

  • It does not fit in with the profile of a saint that we are used to
  • It opens a space for contemplation within a system where all is organised
  • A new meaning to mission from being making Jesus present in different realities.
  • It puts us in the place where we are called by vocation, not where we would like to be.
  • It seeks the last place among the most abandoned, on the periphery, where one lives with poor resources, without dazzling anyone.
  • It helps one fight for the Human Rights of excluded peoples and persons, of those who suffer.

For me, to always search for the last in the last of places, to be as small as my Master, to walk with Him, step by step, as a faithful disciple, to live with my God who so lived all his life and gives me this example from his birth

HOW POPE FRANCIS RECOGNIZES HIS INTUITIONS

  • The joy that springs from meeting Jesus
  • The missionary impulse that involves friendship and familiarity with the people entrusted to us (with reference to having “the smell of the sheep”)
  • The desire for a Church capable of “going out to the geographical and existential peripheries”
  • The proposal of “a Church of and for the poor”
  • The importance of mercy towards all those wounded by life

You must be filled with the Gospel of Jesus to the point of being capable, with total independence, of affirming, faced with the powers and ideologies of this world, the values that truly are indispensable in order to guarantee the transcendence and essential rights of the human person. You cannot silence for men what Christ would say to them if he could speak through your mouth and give witness through your attitudes. For this I have chosen and called you”.(René VOILLAUME, “Gospel, Politics and Violence”)

HIS MESSAGE OF UNIVERSAL BROTHERHOOD

  • Respect for other cultures, religions, and ways of life…
  • To live amid what is difficult and in situations of risk
  • To give meaning to one’s personal and community life
  • To learn using the poorest and simplest of means to be with the neediest
  • To be a missionary and [Good} Samaritan Church, in need of the Spirit and of renewal (Pope Francis)
  • To allow others read our hearts as we read theirs and help each other mutually to grow interiorly
  • A social and political appeal not to become set in fixed opinions
  • To live the Gospel in small ways and human details, without insisting that everyone must enter where we like to be or believe is best

Nazareth helps us to to live without judging, to live in contemplation of our own personal spaces and the spaces of others: the heart, hopes, and life. The spirit of Nazareth, then, urges us to review life contemplating it, to love one’s life and that of others as a great loving gift from God, while we feel free. We are only in Nazareth when we don’t idealise it and we accept Jesus as our neighbour or house mate, [sharing] our time and our future, as the co-pilot of our vehicle or as our companion on our visits and in our meetings.

Basically, Nazareth is to “BE WITH”, like Jesus, like Charles de FOUCAULD.

aurelio-junio-2016Aurelio SANZ BAEZA,
brother responsible of the Iesus Caritas Priestly Fraternity

PDF: Nazareth, the message of universal brotherhood of Charles de FOUCAULD today