Author Archives: Fraternidad Iesus Caritas

Letter of the international team, Asian Assembly, october 2019

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FRATERNITIES IN MISSION

« As they prayed, the house where they were assembled rocked. From this they were all filled with the Holy Spirit and began to proclaim the Word of God fearlessly. The whole group of believers was united, heart and soul » (Act 4, 31-32).

Dearly beloved brothers,

In solidarity with the bishops gathered for the Synod of the Amazon, we, your brothers of the international team, regretfully without Tony because he could not get the visa, are brought to this beautiful and quiet place called Sacred Heart of Mary of Mirinae Retreat House. Situated on a valley, surrounded by hills teeming with trees in colorful autumn, we are gathered together with 14 brothers from 4 countries of Asia in their continental Assembly from October 11-18. The beauty of the place speaks to us deeply of our longing for peace and rest to refresh our tired bodies laden with the noise and burdens in ministry. Our daily adoration, Eucharistic celebration, gospel sharing and desert day have become warm encounters with Jesus and with each other. During our stay we enjoyed the Korean food and the hospitality of the young vibrant community of the Sacred Heart of Mary sisters.

The Assembly of Cebu has entrusted our fraternities with some calls and challenges. These calls were felt in three areas of our life: our societies, churches and fraternities. Taking into account these calls and the results of our contemplating and discerning the realities of our fraternities, we would like to invite you to be makers of fraternity. We feel that building up fraternity and living it as a gift of God will lead us to live a mission of fraternity with our brother priests, in our churches and societies.

Gratitude and care for our aging brothers

« Planted in the house of Yahweh, they will flourish in the courts of our God.
In old age they still bear fruit, will remain fresh and green » Ps 92, 13-14.

As we were contemplating the reality of our fraternities in Cebu, we found that members of the western fraternities are diminishing or getting old. To get old is a process of growth, a gift of God. Our elder brothers are therefore precious gifts for our fraternities. They have aged in fraternity with faithfulness, they are veterans of fraternity. We would like to express to them our heartfelt and deep gratitude for their presence among us. You are the canals through whom Jesus has brought each one of us to the beautiful fraternities of Jesus Caritas.

As many of you were going around the world to proclaim the Good News of Jesus on the footsteps of Brother Charles and as fidei donum priests, you brought Jesus Caritas fraternities to America, Asia and Africa. In spite of the burden of your age, many of you are still making extraordinary efforts to attend fraternity meetings as much as you can. Your faithfulness is an example for us to emulate.

Dear elder brothers, we wish to assure you that we appreciate highly your presence among us. We desire to listen to you and learn from your wisdom and experience of fraternity. We also rely on your faithful prayers that we may be able to live fraternity. As your energies are diminishing, we join you in the prayer of abandonment of Brother Charles, asking for you the grace of a total surrender to God’s love.

We invite all of us, to pay more attention to our elder brothers: visiting them, keeping them informed about the life of fraternities, celebrating their birthdays and anniversaries of priestly ordination, sharing their joys and pains, etc. Many of us are already doing well in this regard and we encourage them to continue this caring service.

Enriched with the enthusiasm and vitality of young brothers

« Let no one disregard you because you are young, but be an example to all the believers in the way you speak and behave, and in your love, your faith and your purity » 1 Tm 4, 12.

In some many countries, mainly in Asia and Africa, our fraternities are receiving new members. Young priests are joining us to walk on the footsteps of Brother Charles. Their arrival fills our hearts with happiness and gratitude to God as our fraternities are renewed with their youthful vitality and enthusiasm. It is a clear sign that the spiritual experience of Brother Charles is still very relevant and fascinating.

This gift of new and young members is a great grace but also a challenge. First of all, we need to welcome them sincerely and open our hearts to their profound aspirations. We are also invited to let our fraternities become places where they can experience the brotherly support of elder brothers. We have the delicate duty to take care of them and help them to live the often difficult transition between the protected life of the Major Seminary and the great challenges of their starting priestly life. They need to find some gentle and kind mentors among us.

The coming of new members in our fraternities is a gift of God but our witness of life and desire to get new brothers matters. In Brazil, our brothers have organised many activities in order to let the major seminarians discover the beauty and relevance of Brother Charles’ spiritual experience. Such initiatives of sharing what we live and of inviting new members are to be promoted in our fraternities.

We believe that our fraternities are precious gifts from God that we cannot keep for ourselves. Our conviction that Jesus Caritas Fraternity can help us to become good diocesan priests is to be shared.

In the Churches where priests are coming from different parts of the world to offer a pastoral care or to study, our fraternities are invited to show them a special hospitality. Among them, priests belonging to Jesus Caritas fraternities need to be integrated in our fraternities. Let us not miss this opportunity of living universal brotherhood with our brother priests. We invite you, brothers, to be the first to reach out to them and offer them our fraternal love.

“Jamais arrière”, never backwards but faithfulness and perseverance

“I know your activities, your love, your faith, your service and perseverance,
and I know how you are still making progress” Rev 2, 19.

The Cebu Assembly has revealed that in many of our fraternities, we lack faithfulness to the principal means of our spiritual growth. We cannot highlight enough the importance and necessity of daily Eucharistic adoration, monthly desert day, review of life, monthly meetings and Gospel sharing for our spiritual growth. We would like to thank and congratulate all the brothers and fraternities who are very faithful to these important means of spiritual growth. Dear brothers, we encourage you to keep going with such a faithfulness that is a blessing for all of us.

As for you, brothers, who are struggling to be faithful to these means, we urge you to never abandon the little you are doing. The motto of Brother Charles’ family was “Jamais arrière”, “never backwards”. He said that when we go out for something, we must never come back without doing it. With his spirit and his example of determination, we can one day come to full faithfulness. Therefore, let no one abandon what he is already doing!

Because of big distances, isolation and lack of financial means, many brothers cannot attend to fraternity meetings regularly. As it is difficult to use the means of spiritual growth without this regular attendance to fraternity meetings, we urge you, dear brothers, to be more creative about this situation. In areas where meeting priests is not possible, building fraternity with the other members of Brother Charles’ spiritual family is not only a fruitful alternative but a precious opportunity.

Fraternity urges us into mission

“The Lord appointed seventy-two others and sent them out ahead of him in pairs,
to all the towns and places he himself would be visiting” (Lk 10,1).

As diocesan missionary priests on the footsteps of Charles de Foucauld, a specificity of our mission is building up fraternity, being experts in fraternal love, becoming universal brothers. Using the spiritual means available in our Jesus Caritas fraternities to foster our spiritual growth is also characteristic of our being missionaries. To take care of our spiritual life and grow in holiness is therefore necessary for the fruitfulness of our missionary endeavours.

As we have reflected widely and deeply about mission during the Cebu Assembly, we now wish to encourage you in your respective missionary commitments. We invite you, during your meetings and assemblies, to identify the many missionary activities in which you are already involved. Sharing and reflecting about your missionary practices, listening to your mission experiences and learning from each other’s stories, will certainly enrich you and enkindle anew your missionary enthusiasm.

Gratitude

Our gratitude goes to Philip and the Korean brothers for their warm hospitality, to Arthur Charles for his gift of service to the Asian brothers during the past six years and to the community of sisters for their contagious joy in taking care of our needs. We are also grateful to the little brothers and sisters and members of the lay fraternity for their visit and the gifts they have prepared for us.

Gongju Sacred Heart of Mary Merinae Retreat House, Friday, October 18th, 2019.
Eic LOSADA, Fernando TAPIA MIRANDA, Matthias KEIL and Honoré SAVADOGO
Your brothers in the International Team

PDF: Letter of the international team, Asian Assembly october 2019

The prophecy od Charles de FOUCAULD. Antonio LÓPEZ BAEZA

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“Let us go back to the Gospel, otherwise Christ will not be with us”

Charles de FOUCAULD

The future of the Church is the Desert:

How, if not, can he point to today’s world the path that leads, from the slavery and dependencies that afflict him, to the joyful freedom of the children of God?

The future of the Church is Nazareth:

The prophetic force (that is, convincing) of its word in the world depends on its incarnation in the needs and struggles of the poor and marginalized of each society.

The future of the Church is the Universal Fraternity:

Within it, no one can feel excluded or marginalized; all in embrace, above rites and beliefs, beyond the various ways of conceiving human existence and seeking happiness.

The future of the Church is Jesus, Unique Model:

He who has come not to be served but to serve, the path of Full Humanity in his meek and humble heart; revealing with his Life and with his Death of the Face of a God, Father and Mother, madly in love with every human creature.

The future of the Church is to Shout the Gospel with the Life:

Life that infects the joy of feeling already saved by God. Life that finds all its meaning in the silence of the most selfless service. Life offered in Thanksgiving and Communion to all thirsting for Life.

The future of the Church is the Last Place:

Because he knows, with the wisdom of the Spirit, that the princes and powerful of this world always oppress; and he knows that the first places in the Banquet of the Kingdom are reserved to those who were accepted, while still doing what they had to do, useless servants and without advantage.

The future of the Church is the Absolute of God:

It is convenient for Him to grow and She to decrease. Because only God saves – and God only saves! -, the only one capable of removing Abraham’s children from the stones, and also unique in satisfying the deepest aspirations of the human heart.

The future of the Church is the Adoration of the Eternal:

The Greatest God than all the institutions and ideas that praise and defend his Name. Before Whom there is no more than the silence of the soul in love, surrendered to the astonishment of such immense Love.

The future of the Church is the abandonment in God:

Nothing seeks for itself in the form of honors or privileges; he accepts the misunderstanding, persecution and failure that might come to him to remain faithful to the Gospel, following his Master with the Cross; and he works in the most free of charge, knowing that his mission in the world does not depend on the effectiveness of the temporary means.

The future of the Church is the Evangelical Simplicity:

Let’s go back to the Gospel! Simplicity of Hierarchy. Simplicity of Moral. Simplicity in the liturgical expressions- Simplicity, above all, in the exposition of the Revealed Truth, transmitted to us by the Diaphony of the Word made Flesh.

The Church of the Future will be a Church of the Risen:

Bold and free women and men, passionate lovers of life and risky defenders of Dignity and Human Rights; Blessed in the Poverty of their solidarity spirit; willing to give their lives, in the day to day of their responsibilities, like the grain of wheat that is not afraid to die to bear much fruit for the common good …

Or it won’t be at all!

PDF: The prophecy of Charles de FOUCAULD. Antonio LÓPEZ BAEZA, Eng

Diocesan priests. Our intercultural identity. Klaus BEURLE

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We all are born into one culture. Our inherited culture is dear and familiar to us. It has formed our way of living, thinking, feeling, dressing, eating, enjoying, suffering, giving birth, getting married, being single and dying… Our inborn culture is the mental soil on which we were brought up. It has nourished and strengthened us to become conscious and responsible human beings. We may change our nationality or even our religion – but we cannot change our inborn culture.

Culture as base of our identity

Cultures have emerged wherever people are living together for long time in the same territory experiencing together fortune and misfortune, breathing the same air, enjoying the same nature and being exposed to the friendliness or adversity of people from outside. Customs and social relationships have developed over centuries, beautifully presented in poems, legends, songs dances, theatre. Therefore, our culture is essentially part of our identity which we share with people of the same territory, the same history, the same social and political experiences.

When we are gathered with Jesus Caritas on continental or international level we share our cultural identities and enjoy cultural variety among us. How different we are culturally! Bengali culture is quite different from Pakistani culture, Filipino culture from Korean, Myanmari from Indian or Vietnamese culture…

Rapid cultural changes

Historically, in the colonial period culture of native and colonized people was either oppressed, exploited or “well protected” so that nothing could change as colonial power holders ruled the world. At the end of colonial imperialism and after two disastrous world wars, the world has greatly changed politically and culturally. From now on societies of cross-cultures emerged. What was rejected and oppressed got recognized and appreciated. We are far away from being now a “global village”. Differences and conflicts are continuing worldwide although in different structures and international relations. But many nations have become multicultural nations. What the Indian people had experienced over centuries is now reality elsewhere: people of different cultures are living peacefully together, side by side. Accept a few isolated countries like North-Korea or Bhutan everywhere else people of different cultures are engaged in joint ventures, activities and programs with unlimited chances and challenges of inter-cultural encounter and exchange.

Jesus and his culture

Jesus belonging to the people of Juda was born into the Jewish. Culture and religion at that time were identical. The Scribes and High Priests doubted or denied Jesus being a true Jew. Jesus questioned their understanding of culture and religion.

Jesus met people of other cultures. He went beyond cultural customs and religious rules when he addressed the Samaritan woman and the Syro-Phoenician woman although the Jews did not maintain relations with them. He was open to the Roman centurion and healed his servant. Culture was for Jesus not a barrier to meet non-Jews. What Jesus had initiated his followers implemented after his Resurrection and after the outpouring of the Spirit all over the world. They went beyond all cultural frontiers and founded an intercultural global society, the Catholic Church.

Charles de Foucauld beyond his French culture

Charles de Foucauld was a true French, proud of his culture and conscious of its superiority. When striving for worldly success, he joint the French army and later explored Morocco systematically. While losing his faith he was in Morocco deeply impressed by the culture and religion of the Tuareg tribe. When he gradually realized that God exists he rediscovered his original faith. From that time on he wanted nothing else but living for Jesus. Trying to live a hidden simple life like Jesus in Nazareth he ended up, after several detours, in the Sahara of Morocco. He wanted to live among the Tuareg a simple life as Jesus lived in Nazareth. The French immersed into the culture of the Tuareg. Bro. Charles was pioneering intercultural witness of the Gospel.

Diocesan priests – Intercultural messengers of the Gospel

We are living today in multicultural societies. I am day after day amazed to meet people of different colors, different clothes, different appearances. Time has gone when colonial powers had dominated other nations with their culture and missionaries introduced their culture to people in Asia or Latin-America. With the Vatican Council “cultural reversion” took place. Superiority cultural attitude of the West ended, while values of subjugated cultures were recognized and appreciated.

Nowadays, converting history, priests from Asia and Africa are leaving their home countries and their traditional culture to serve in countries with prevailing western culture. Only some Fidei Donum priests availed themselves in previous missionary countries for the time being to support local churches to implement Vatican Council´s recommendations. That was my experience in Bangladesh.

Many priests from Asia and Africa, religious and diocesan, are in the meantime part of pastoral teams in the West, serving local churches and thus being living bridges of their own and their new culture. They are breathing with two lungs – the lung of their inherited culture and the lung of the culture of their host country. Many of them are highly accepted and appreciated by the local Christians. Intercultural dialogue is the way to learn culturally and spiritually from each other. Intercultural priests are messengers of universality and complementarity within the Church. Intercultural identity is a characteristic of being priests in our time. Jesus Caritas offers us special chances to be brothers on intercultural ground enriching one another by sharing what each one represents particularly and of what we have in common. The coming Asian Assembly in Korea will be such a gracious moment of intercultural encounter and sharing.

Klaus Beurle